{"id":313,"date":"2008-04-06T17:43:32","date_gmt":"2008-04-06T22:43:32","guid":{"rendered":"http:\/\/wayneandwax.com\/?p=313"},"modified":"2015-01-07T14:08:15","modified_gmt":"2015-01-07T18:08:15","slug":"hip-hop-japanthropology-the-end-of-the-jews","status":"publish","type":"post","link":"https:\/\/wayneandwax.com\/?p=313","title":{"rendered":"Hip-hop Japanthropology &#038; the End of the Jews"},"content":{"rendered":"<p>Recently I brought two authors to campus to share their work with my class  &#8212; that&#8217;s the only connection between the two otherwise disparate topics in the title of this post. (Hope I didn&#8217;t alarm anyone by implying improbable causal relationships.)<\/p>\n<p>&#8230;<\/p>\n<p>1.<\/p>\n<p><a href=\"http:\/\/www.amazon.com\/Hip-Hop-Japan-Paths-Cultural-Globalization\/dp\/0822338920\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/wayneandwax.com\/wp\/images\/Hip-Hop-Japan-Cover.jpg\" height=\"300\" width=\"200\"><\/a><\/p>\n<p>The &#8220;hip-hop Japanthropology&#8221; was c\/o <a href=\"http:\/\/web.mit.edu\/condry\/www\/\">Ian Condry<\/a>, a professor at MIT who wrote <a href=\"http:\/\/www.amazon.com\/Hip-Hop-Japan-Paths-Cultural-Globalization\/dp\/0822338920\">Hip-hop Japan<\/a> &#8212; one of the texts we&#8217;re reading in my &#8220;Global Hip-hop&#8221; course this semester. The book is really quite good, an ethnography and analysis of, as the subtitle says, &#8220;Rap and the Paths of Cultural Globalization&#8221; in Japan. The text&#8217;s most important contribution to the global hip-hop literature, in my mind, is that Condry directs the reader away from misleading binaries such as local\/global or imitation\/authentic in order to focus on what seems the more interesting implication of hip-hop as a cultural phenom in Japan: i.e., the way that the use of such a &#8220;foreign&#8221; cultural resource as hip-hop serves to animate discussions in Japan about Japan &#8212; esp, about the alleged homogeneity of Japaneseness. <\/p>\n<p>It&#8217;s a well rounded, deeply informed study, and Condry offers some supplements on <a href=\"http:\/\/web.mit.edu\/condry\/www\/jhh\/\">his website<\/a>, including a link to a subtitled version of King Giddra&#8217;s &#8220;<a href=\"http:\/\/web.mit.edu\/condry\/www\/jhh\/mov\/KG-911-small.mov\">911<\/a>,&#8221; a striking meditation on, as GW would say, September the 11th. For Condry, Giddra&#8217;s &#8220;911&#8221; demonstrates that, despite such close engagement with US culture, Japanese hip-hoppers have a distinct, distanced, nuanced take on American affairs (connecting the event, for example, to the bombing of Hiroshima and criticizing our Manichean media response). <\/p>\n<p><object width=\"425\" height=\"355\"><param name=\"movie\" value=\"http:\/\/www.youtube.com\/v\/ze8PfbT2Bp0&#038;hl=en\"><\/param><param name=\"wmode\" value=\"transparent\"><\/param><embed src=\"http:\/\/www.youtube.com\/v\/ze8PfbT2Bp0&#038;hl=en\" type=\"application\/x-shockwave-flash\" wmode=\"transparent\" width=\"425\" height=\"355\"><\/embed><\/object><\/p>\n<p>The refrain of &#8220;9 &#8211; 1 &#8211; 1&#8221; in the chorus, reminded me of the following song, which made me wonder: is it really possible that no jaded observer has yet redeployed Flav&#8217;s chorus as a critique of the other 9-1-1?<\/p>\n<p><object width=\"425\" height=\"355\"><param name=\"movie\" value=\"http:\/\/www.youtube.com\/v\/mHpFfgCiagE&#038;hl=en\"><\/param><param name=\"wmode\" value=\"transparent\"><\/param><embed src=\"http:\/\/www.youtube.com\/v\/mHpFfgCiagE&#038;hl=en\" type=\"application\/x-shockwave-flash\" wmode=\"transparent\" width=\"425\" height=\"355\"><\/embed><\/object><\/p>\n<p>&#8230;<\/p>\n<p>2.<\/p>\n<p><a href=\"http:\/\/www.amazon.com\/End-Jews-Novel-Adam-Mansbach\/dp\/0385520441\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/wayneandwax.com\/wp\/images\/EOTJ.jpg\" height=\"300\" width=\"200\"><\/a><\/p>\n<p><em>The End of the Jews<\/em> refers to the <a href=\"http:\/\/www.adammansbach.com\/eotj.html\">new novel by Adam Mansbach<\/a>, a self-proclaimed (and justified) hip-hop novelist. When he spoke to the class, Adam did a wonderful job explaining what he means by the phrase &#8220;hip-hop literature.&#8221; He doesn&#8217;t mean books about hip-hop or featuring graffiti-esque fonts on the cover. Rather, for Mansbach, hip-hop literature comes into its own when it&#8217;s no longer about content but about form: hip-hop form. Hence, he likes the idea of hip-hop&#8217;s aesthetics as applied to things other than, say, the ol&#8217; 4 elements. He discussed hip-hop academics as an example (and I&#8217;d like to think that I do bring a little hip-hop to class &#038; conferences with me, whether or not I&#8217;m talking about hip-hop). But, most important, he talked about how he saw hip-hop inform in his writing style &#8212; the way he &#8220;chops&#8221; his words, the sense of flow, of play and humor, and, among other things, an underlying engagement with ideas about race and self and community and struggle. <\/p>\n<p>Dude&#8217;s gotta show and prove, of course, and so his latest novel is about a multigenerational Jewish family rather than, say, a <a href=\"http:\/\/www.adammansbach.com\/abwb.html\">rapping, riot-causing race traitor<\/a>. Sure, there&#8217;s a hip-hop gen DJ\/graf-writer among the protagonists, but also a depression-era novelist and an Eastern European jazz photographer. It definitely reads as if written by a &#8220;head,&#8221; and even in the passages where one might least expect it. See, also, for example, <a href=\"http:\/\/www.boston.com\/news\/globe\/editorial_opinion\/oped\/articles\/2005\/03\/08\/the_case_for_white_history_month\/\">&#8220;The case for &#8216;White History Month.'&#8221;<\/a><\/p>\n<p>Mansbach may seem a stretch of a guest in a &#8220;Global Hip-hop&#8221; course, and it&#8217;s true that he was. But I didn&#8217;t want to miss the opportunity to have him share his story of black-Jewish relations, otherness, and hip-hop aesthetics with my class, especially considering <a href=\"http:\/\/www.forward.com\/articles\/column-stirs-campus-is-brandeis-%E2%80%98too-jewish%E2%80%99\/\">where I teach<\/a>. The week Adam visited us, we were studying Germany, which of course has its history of struggling with notions of self and racial otherness. This is a dimension unavoidable in a study of German hip-hop, since so many groups (<a href=\"http:\/\/www.youtube.com\/watch?v=oDkubyvyRKY\">e.g.<\/a>) have represented the interests and plights of <a href=\"http:\/\/en.wikipedia.org\/wiki\/Gastarbeiter\">gastarbeiterin<\/a> and their children and childrens&#8217; children. So I introduced Adam by noting that Jews were archetypal racial others in Germany (and Europe more generally, along with &#8220;gypsies,&#8221; &#8220;moors,&#8221; etc.), but that for all their persistent otherness here in the US, it is an otherness of a different kind from that of blacks. This is an idea I cribbed from an interview with Adam about the book, in which he argues that <\/p>\n<blockquote><p>one of the great &#8212; if complicated &#8212; stories of 20th-century American culture is the relationship between blacks and Jews as Others, where immutable black Otherness has served as a foil for the mutability of Jewish identity, a dynamic that binds us together, if uneasily.<\/p><\/blockquote>\n<p>I&#8217;ll stop there for now, but suffice it to say that the book&#8217;s a good read. I&#8217;ll finish by saying that one thing I&#8217;ve learned to love about Adam is that he&#8217;s both an erudite mu&#8217;fukah and yet still sorta talks like a homeboy. <\/p>\n<p>Reminds me of someone.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Recently I brought two authors to campus to share their work with my class &#8212; that&#8217;s the only connection between the two otherwise disparate topics in the title of this post. (Hope I didn&#8217;t alarm anyone by implying improbable causal relationships.) &#8230; 1. The &#8220;hip-hop Japanthropology&#8221; was c\/o Ian Condry, a professor at MIT who [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[400,55,133,113,404,129,424,57,407],"class_list":["post-313","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-academic","tag-bookish","tag-boston","tag-germany","tag-hip-hop","tag-japan","tag-nation","tag-race","tag-video"],"_links":{"self":[{"href":"https:\/\/wayneandwax.com\/index.php?rest_route=\/wp\/v2\/posts\/313","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wayneandwax.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wayneandwax.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wayneandwax.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/wayneandwax.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=313"}],"version-history":[{"count":1,"href":"https:\/\/wayneandwax.com\/index.php?rest_route=\/wp\/v2\/posts\/313\/revisions"}],"predecessor-version":[{"id":8547,"href":"https:\/\/wayneandwax.com\/index.php?rest_route=\/wp\/v2\/posts\/313\/revisions\/8547"}],"wp:attachment":[{"href":"https:\/\/wayneandwax.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=313"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wayneandwax.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=313"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wayneandwax.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=313"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}